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ARCHIVAL WORK · ORIGINAL CHINESE

2.06 和“烟屎伯”吃年饭

叶国治 · 中文原文 · 依据纸本逐页转录
Read the approved English translation ↓

炮竹声此起彼伏,有时辟哩叭啦连串响。空气里弥漫着硝烟的气味,预示着春节已经来到。

父亲一早起来,就忙着赶制妹妹们的新衣。傍晚,他把衣服车好,赶紧挪开缝纫机,腾出空间,让母亲把供桌撑开,摆上祭祀的香烛和菜肴,全家人拜天地祭祖宗。

“快去喊‘烟屎伯’来吃年饭!”母亲一面收拾一面对我说。

“烟屎伯”是我家车衣的工友。今天下午就向父亲支领了当月的工钱,提前泡烟馆去了。他50多岁,黄黄瘦瘦的,脸色像菜场上丢弃的菜叶,起皱发黄。鸦片是他的嗜好,是他的生命,是他的唯一,每天都要到烟馆去过过瘾,不然,坐在缝纫机旁无精打采,像生病似的。所以,大家都叫他“烟屎伯”。

我出门向左拐,过两条街,转进一条小街,来到一个会馆,里面有一个黑黑的房间,一些人躺在床上,抱着吹火棍似的烟枪慢慢吸着,枪头上发出滋滋的声音并冒着一点点亮光。我适应了屋内的暗光后,瞅见了“烟屎伯”的身影。

“老冯伯,喊你来吃饭罗!”父亲告诉过我,做孩子要有礼貌,不可当着大人面喊他“烟屎伯”。

“嗯,阵间就来,阵间就来。”“烟屎伯”说完,又深深地长长地吸了一大口,才缓缓地爬起来。

回到家,母亲已把碗筷菜肴样样摆好。一大桌菜里有红烧鱼、白斩鸡、炒鱿鱼、芥兰炒牛肉、素斋菜……等等。这是一年里最丰富的菜了。妹妹们穿上新衣服,大家都喜气洋洋。今天是年三十晚吃团圆饭,因为“烟屎伯”是个单身,所以父亲母亲请他来一起吃年饭。

“烟屎伯”来了,穿了一件干净的白衬衣。平时,他只是套一件短袖的圆口汗衫,一条短裤,一双拖鞋。“烟屎伯”给了我和妹妹每人一个红包。我知道红包里只

是一个卢比罢了,但这已是他最大的能力。母亲说:“烟屎伯这种人,来缅甸几十年了,连件好衣裳都没有,赚的钱,连吃烟屎都不够,真可怜啊!”

“多谢!”“多谢!”我和妹妹们接过红包说道。

“烟屎伯”一面喝酒,一面嚼着白斩鸡。他最爱吃白斩鸡,他说白斩鸡最鲜,有真正鸡的香味。

“挟块鸡臀给烟屎伯啦。”母亲说。

我们广东人有个习俗,认为鸡臀那块肉最香最软最嫩,应该孝敬老人。于是,我把鸡臀挟到“烟屎伯”碗里,他高兴地说:“好仔呀,好仔呀,明年学业长进啦!”露出了被烟熏黑了的黄牙。

“烟屎伯”的身世和台山家境怎样,我不清楚,我们做小孩子的也不敢多问。只听说,他在家乡有老婆孩子,但他很少寄钱回去。每个月,他都要提前向父亲支领工钱。有两次,我就看见他在做工时跟父亲说:“老叶叔,先支几个卢比吧。”于是父亲把钱掏给他,并在一个小本子上记上一笔。

“硬系烟瘾发了!”父亲带点惋惜地对母亲说。

“唉!嫁着他就阴功了,辛苦一世,什么都没有。”母亲叹着气。

吃过年夜饭,“烟屎伯”踩着爆仗的碎纸屑走了。初一、初二、初三都休假,我敢肯定“烟屎伯”哪儿也没有去,而是泡在烟馆里吞云吐雾过神仙似的日子。我那时候上了中学读了近代史,知道帝国主义用鸦片打败我们,中国人成了“东亚病夫”。

我真想不通,“烟屎伯”为什么要抽鸦片?乡下有老婆孩子也不顾,自己也成了面黄肌瘦的东亚病夫?

中学毕业后,我回国升学,从此再也没有见过“烟屎伯”。后来从妹妹的来信中得知,“烟屎伯”有一次被当地政府抓去关进监牢,又被狱里的巫鬼(广东人蔑称当地人为巫鬼)打成重伤,不久就死在牢里了。

春节到了,我为一个可怜的流浪灵魂叹息。

APPROVED ENGLISH TRANSLATION

New Year’s Dinner with ‘Uncle Opium’

Ye Guozhi · English translation · Approved by the family

Firecrackers sounded one after another, sometimes exploding in long strings of crackling pops. The air was filled with the smell of gunpowder, announcing that the Lunar New Year had arrived.

Father got up early and hurried to finish the new clothes for my younger sisters. By evening he had finished sewing them. He quickly moved the sewing machine aside to clear some space so Mother could set up the offering table with incense, candles, and dishes of food. The whole family bowed to Heaven and Earth and worshiped our ancestors.

“Go quickly and call ‘Uncle Opium’ to come eat New Year’s dinner!” Mother told me as she continued arranging things.

“Uncle Opium” was a tailor who worked with our family. That afternoon he had already drawn his wages for the month from Father and gone early to the opium den.

He was in his fifties, yellow and thin, his face wrinkled and sallow like a discarded vegetable leaf in the market. Opium was his habit, his life, his only thing. Every day he had to go to the opium den and satisfy his craving. Otherwise, he would sit beside the sewing machine listless and without energy, looking as though he were ill. That was why everyone called him “Uncle Opium.”

I went out, turned left, crossed two streets, then turned into a narrow lane and came to an association hall. Inside was a dark room where several people lay on beds, slowly smoking long opium pipes that looked like blowtorches. The pipe bowls gave off faint sizzling sounds and tiny points of light.

After my eyes adjusted to the darkness, I spotted “Uncle Opium.”

“Uncle Feng, they’re calling you home for dinner!”

Father had taught me that children must be polite and must never call him “Uncle Opium” to his face.

“Mm, I’ll come in a little while, I’ll come in a little while.”

After saying this, “Uncle Opium” took another long, deep draw before slowly getting up.

By the time I returned home, Mother had set out all the bowls, chopsticks, and dishes. The large table held braised fish, white-cut chicken, stir-fried squid, beef with Chinese broccoli, vegetarian dishes, and more. It was the richest meal we had all year.

My younger sisters had put on their new clothes, and everyone was cheerful and festive. It was New Year’s Eve, the night for the family reunion dinner. Because “Uncle Opium” was alone, Father and Mother invited him to eat with us.

“Uncle Opium” arrived wearing a clean white shirt. Normally he wore only a short-sleeved round-neck undershirt, shorts, and slippers.

He gave each of my sisters and me a red envelope. I knew there was only one rupee inside, but that was already the most he could afford.

Mother once said, “A man like Uncle Opium has been in Burma for decades and doesn’t even own a decent set of clothes. What he earns isn’t even enough to pay for his opium. He really is pitiful.”

“Thank you!”

“Thank you!”

My sisters and I said as we accepted the red envelopes.

“Uncle Opium” drank wine while chewing pieces of white-cut chicken. He loved white-cut chicken best. He said it was the freshest and had the true fragrance of chicken.

“Give Uncle Opium the chicken tail,” Mother said.

We Cantonese have a custom of believing that the meat around the chicken’s tail is the most fragrant, soft, and tender part, and should be given to an elder as a sign of respect. So I picked up the chicken tail with my chopsticks and put it into “Uncle Opium’s” bowl.

He said happily, “Good boy, good boy! Next year you’ll make great progress in school!”

He smiled, showing yellow teeth blackened by smoke.

I did not know much about “Uncle Opium’s” life or about his family back home in Taishan. We were children and did not dare ask too many questions. I only heard that he had a wife and children in his home village, but seldom sent money back.

Every month he asked Father for an advance on his wages. Twice I saw him say to Father while they were working, “Uncle Ye, advance me a few rupees.” Father would take out the money and then record the amount in a little notebook.

“His opium craving must have come back hard,” Father would say to Mother with a note of regret.

“Ah! Whoever married him has a miserable fate,” Mother sighed. “She works hard her whole life and ends up with nothing.”

After the New Year’s Eve dinner, “Uncle Opium” walked away over the scraps of red firecracker paper scattered on the ground.

The first, second, and third days of the new year were all holidays. I am certain “Uncle Opium” went nowhere else. He must have spent them in the opium den, breathing in smoke and living what seemed to him like the days of an immortal.

By then I was in middle school and had studied modern history. I knew that imperialism had defeated us with opium and that Chinese people had been called the “Sick Man of East Asia.”

I simply could not understand it.

Why did “Uncle Opium” smoke opium? He had a wife and children back in the village, yet paid them no attention, while he himself had become a sallow, emaciated “Sick Man of East Asia.”

After graduating from middle school, I returned to China to continue my studies. I never saw “Uncle Opium” again.

Later, I learned from a letter from my younger sister that “Uncle Opium” had once been arrested by the local government and put in jail. There, he was severely beaten by the local people whom Cantonese disparagingly called *wu gui*. Not long afterward, he died in prison.

The Lunar New Year has come again.

I sigh for one pitiful, wandering soul.