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ARCHIVAL WORK · ORIGINAL CHINESE

4.07 卖火把果的女孩

叶国治 · 中文原文 · 依据纸本逐页转录
Read the approved English translation ↓

搬进新屋后,次早起来散步。猛然发现隔街一户人家,墙头上一片红红灼灼,在朝阳的照射下,像在燃烧。

“火把果!”我惊叫起来,快步走上前去:“阿萌,这是你小时候吃的火把果。”

儿子摘下几粒,放在掌心上瞧瞧,然后捡起一粒用牙轻轻咬了咬,“是了嘛!”

这种植物学名叫什么我不知道,昆明人把它结的果实叫做火把果。大概是因它成熟的果实通红通红,一串串累累结在枝头,像熊熊火把在燃烧吧。这种果实小小的、圆圆的,嚼在嘴里绵绵的,甜中带涩,并不怎么好吃。但在物质匮乏的文革时期,却是孩子们喜欢的零食。

往事浮上心头。

那是一个星期日早上,我拿着饭盒踱步到工人村中间的通道上。这里不知什么时候自然而然形成了一个小小自由市场。附近农民把自留地种的小菜拿来交易,还有山里人背一些松柴来换零用钱。

在那些摊子里,好几个男孩围着一个彝族小姑娘,她面前摆着一个小背篓,篓子里装着圆润通红像珍珠颗粒大小的火把果。那些男孩围着她,讪笑她,有的说着粗话。趁她不留意,这个使手抓几粒,那个伸手捻几颗。

小姑娘急了,挥打伸向篓里的手,嘴里叫着:“莫整!莫整!要嘛就5分钱一碗。”可那些调皮的男孩不理会她,还嬉皮赖脸地欺辱她。

爱管闲事的周老倌看见了,用手指着提高嗓门吆喝:“你们这些小鬼整那样哦?欺侮人家女娃娃,要不得!要买就掏钱,不买就滚远点!”旁观的大人也跟着责备那些孩子。孩子们看见周老倌凶巴巴的样子,乖乖地散开了。

儿子看见我走来,他要我买火把果。于是给了小姑娘她5分钱,她用小瓷碗满满地盛了一碗倒给我。儿子就一粒一粒往嘴里送。小姑娘大概7岁吧,穿的彝族人自己织的蓝土布,系一条绣花围腰,头上是两头尖尖的公鸡帽。

我在想,摘这么一背篓火把果也不容易的,火把果长在山沟沟里,得一棵棵地去摘,摘满了又走将近一个多小时山路来工人村卖,够辛苦的。

有一次,妻子向一位中年妇女买了一捆烧柴,她帮我们背上三楼,那个卖火把果的小姑娘尾随着她。彝族大嫂蹲下来,松开了头上的背带,气喘嘘嘘地擦着头上的汗。“这是你娃娃吗?多大了?”我问。

“是的,8岁罗!她叫普玉仙,上二年级啦。”她接过妻子给的两元柴钱,带点羞愧地说:“善富(读第二声)你家(云南方言,意思是:拜托啦!)给我半斤粮票嘛,娃娃还没吃饭呢!”那时候,凡是买粮食制品必需有粮票,山里人是没有粮票的。妻子

看小姑娘很可爱又很可怜,便给了她半斤粮票。彝族大嫂高兴地连连道谢。

结了缘后,妻子买柴总向她买。而彝族大嫂下山时,也顺便用小篮子装几个鸡蛋,来跟妻子换粮票。山里人可怜,养鸡生下的蛋自己舍不得吃,拿来跟城里人换粮票。我们的儿子,在那困难环境下,得到一些营养补给,也全赖这些山里人的供应啊。

我们出国时,妻子把一些旧衣服旧鞋子送给了这位彝族大嫂。

去年,我回昆明,回访了以前住过的工人村。和老黄在闲谈中,他说:“还记得普玉仙吗?哪个普玉仙?”我愕然。

“哦!”

“她现在在工人村银行当会计,是刘师傅的媳妇罗。”老黄告诉我。普玉仙在财会学校毕业后,分配来分行工作,和刘师傅的儿子恋爱,结婚。人挺能干。因为时间关系,我没有见到她。

原载××××年12月12日《中国日报》

APPROVED ENGLISH TRANSLATION

The Girl Who Sold Fire-Torch Berries

Ye Guozhi · English translation · Approved by the family

The Girl Who Sold Fire-Torch Berries

The morning after we moved into our new home, I went out for a walk. Suddenly I noticed that across the street, above the wall of a house, there was a glowing patch of red. In the morning sun it looked as if it were burning.

“Fire-torch berries!” I cried, hurrying over. “A-Meng, these are the fire-torch berries you ate when you were little.”

My son picked a few and looked at them in his palm. Then he chose one and bit it gently with his teeth.

“Yes, that’s it!”

I do not know the botanical name of this plant. Kunming people call its fruit huobaguo, “fire-torch berries.” Perhaps it is because the ripe fruit is such a vivid red, growing in heavy clusters on the branches like burning torches.

The fruit is small and round. When chewed, it is soft and floury, sweet with a slight astringency. It is not especially delicious. But during the materially deprived years of the Cultural Revolution, it was a snack children loved.

Memories rose again.

One Sunday morning, I was carrying my lunch tin and strolling along the passageway through the workers’ village. At some point, without anyone planning it, a tiny free market had formed there. Nearby farmers brought vegetables grown on their private plots to sell. Mountain people carried bundles of pine firewood down to exchange for a little cash.

Among the stalls, several boys had gathered around a Yi girl. In front of her was a small carrying basket filled with smooth, bright-red fire-torch berries about the size of pearls.

The boys surrounded her and mocked her. Some shouted crude remarks. Whenever she was not looking, one would grab a few berries, another would pinch away several more.

The girl became anxious. She slapped at the hands reaching into her basket and cried, “Don’t do that! Don’t do that! If you want some, it’s five fen a bowl!”

But the mischievous boys ignored her and kept teasing and humiliating her.

Old Zhou, who liked to involve himself whenever he saw something wrong, noticed what was happening. Pointing at them, he raised his voice.

“What are you little devils doing? Bullying somebody’s little girl? That won’t do! If you want to buy, take out your money. If you don’t, get away from here!”

The adults watching also began scolding the boys. Seeing Old Zhou looking fierce, the boys obediently scattered.

My son saw me coming and asked me to buy some fire-torch berries. I gave the little girl five fen. She filled a small porcelain bowl to the top and poured the berries out for me. My son popped them into his mouth one by one.

The girl was perhaps seven years old. She wore the blue homespun cloth woven by the Yi themselves, an embroidered apron around her waist, and on her head a pointed “rooster” cap with two tips.

I thought about how difficult it must have been to gather a whole basket of those berries. They grew in mountain ravines and had to be picked tree by tree. After filling the basket, she still had to walk more than an hour along mountain paths to reach the workers’ village and sell them. It was hard work.

Another time, my wife bought a bundle of firewood from a middle-aged woman, who carried it up to our third-floor apartment. The little girl who sold fire-torch berries followed behind her.

The Yi woman squatted down, loosened the carrying strap from her forehead, and wiped away her sweat, breathing heavily.

“Is this your child? How old is she?” I asked.

“Yes. Eight years old! Her name is Pu Yuxian. She’s in second grade now.”

She took the two yuan my wife gave her for the firewood, then said with some embarrassment, “Shanfu, ni jia—please—could you give me half a jin of grain coupons? The child hasn’t eaten yet.”

At that time, grain coupons were required for any food made from grain. Mountain people did not have them.

My wife thought the little girl was both lovable and pitiful, so she gave the woman half a jin in coupons. The Yi woman thanked her again and again.

After that connection was made, my wife always bought firewood from her. When the woman came down from the mountains, she would sometimes bring a few eggs in a little basket and exchange them with my wife for grain coupons.

The mountain people were poor. They raised chickens, but even the eggs their chickens laid were too precious to eat themselves. They brought them to the city to exchange for grain coupons.

In those difficult circumstances, some of the nutritional supplements our son received depended entirely on what those mountain people supplied us.

When we later left the country, my wife gave this Yi woman some of our old clothes and shoes.

Last year, when I returned to Kunming, I went back to visit the workers’ village where we had once lived. While chatting with Old Huang, he said, “Do you still remember Pu Yuxian?”

“Which Pu Yuxian?” I asked blankly.

Then it came back to me.

“Oh!”

“She works as an accountant at the bank in the workers’ village now. She married Master Liu’s son,” Old Huang told me.

After graduating from an accounting school, Pu Yuxian had been assigned to work at the branch bank. She fell in love with Master Liu’s son and married him. People said she was very capable.

Because of time, I did not get to see her.

*(Originally published in China Daily on December 12; the year is missing in the source.)*