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ARCHIVAL WORK · ORIGINAL CHINESE

4.05 两次回国 两种感受

叶国治 · 中文原文 · 依据纸本逐页转录
Read the approved English translation ↓

去年,妻子陪我回到离别20年的春城——昆明。

昆明,在改革开放大潮的冲击下,就像一颗“胖大海”,遇水膨胀,胀得把四周绿色的农田都吸进去了。全城所有的旧房夷为平地,统统建为高楼大厦。街道上车水马龙,巴士、的士、自车行、行人互相争道,险象环生。大街小巷,到处是酒店、米线馆、小吃店。妻子当年就读的女中同学,约她聚会,中午,一群人到一间普通的回族食堂(因为有回族同学)就餐,三菜一饭,有荤有素,每位三元。她端着那一大海碗白米饭,份量八两有余,实际她只吃到二两就够。她告诉我,这次回国跟第一次回国相比,真是天差地别,换了人间。

她第一次回国,是在1962年,正是祖国遭受三年灾害困难时期。双十年华的她,带着妹妹回国求学。从仰光坐民航机飞回昆明,入住一间大旅社。当晚两姐妹到饭店去吃饭,服务员向她们要粮票。什么是粮票?从小缅甸出生和长大的俩姐妹一脸茫然。

她们拿出人民币,服务员不理。“没得粮票,就不卖。”她们一再解说是才从国外回来的,没有粮票。管你怎么解释,服务员无动于衷。她急得号啕大哭,回到祖国连饭也不给吃?大概是旁观者有人同情,给市侨务处打了电话,过了一阵,来了一位侨务干部,才帮助两姐妹解决了五脏庙问题。每当回忆这一经历,她就觉得又好气又好笑。

她在昆明生活了20年。读书、毕业、分派工作,恋爱结婚,生儿育女。粮票成日常生活的重要凭证。买米买面要粮票,给儿子买点心面包要粮票,上铺子要粮票,遇到豆制品如豆芽、豆腐都要掏粮票。而蕃薯、洋芋、刀豆等也要折算粮票。

那时期,粮票可说是老百姓的命根子,有的时候比人民币还重要。文革时期,我们经常遇到山区农民跑到工人区来,用人民币换粮票,一元一斤,甚至二元一斤,而实际大米价格才一角二分一斤。我们出国时,把手中积存的几十斤粮票分送亲友,竟成了贵重礼物呢。

久违二十年的昆明,真个的旧貌换了新颜。不仅是城市风貌,道路建设,而且人们的穿着、谈吐、价值观念等等也大大的与往年不同。在“一切向钱看”的观念下,人们比阔,比排场。

我们走访了许多老同事、老朋友,几乎家家都花钱装修自己的房间,胜过住在美国的我们。

当然,提前退休的工人,每月仅靠几百元人民币还是艰苦的,年轻的一代的暴发户,则是挥霍浪费,令人咋舌。我们在饭馆吃饭,看到有的人菜有满桌,酒醉饭饱之后,扬长而去,留下许多残羹剩饭,实在可惜。在美国,吃不完的菜有自然打包回家,可国内的人认为,打包丢脸。

妻子看在眼里,痛在心上:“唉,现在的中国人真是太浪费了!”

原载2002年3月26日□□□报

APPROVED ENGLISH TRANSLATION

Two Returns to China, Two Very Different Feelings

Ye Guozhi · English translation · Approved by the family

Two Returns to China, Two Very Different Feelings

Last year, my wife accompanied me back to Kunming, the Spring City we had left twenty years before.

Under the impact of reform and opening, Kunming had swollen like a pangdahai seed dropped into water, expanding until it seemed to swallow the green farmland all around it. Old houses throughout the city had been flattened and replaced by high-rise buildings. Streets were packed with traffic. Buses, taxis, bicycles, and pedestrians all fought for space, creating dangers everywhere. Hotels, rice-noodle shops, and snack stalls filled streets and alleys.

Some former classmates from my wife’s girls’ school invited her to a reunion. At noon, because one of the classmates was Hui, the group ate at an ordinary Muslim restaurant. There were three dishes and rice, meat and vegetables, for three yuan per person. My wife was handed an enormous bowl of white rice weighing more than eight liang, though she could eat only about two.

She told me that compared with her first return to China, this visit was heaven and earth apart. It was as if the whole world had changed.

Her first return was in 1962, during the difficult years of the Three-Year Disaster. She was twenty years old and brought her younger sister back to China to study. They flew from Rangoon to Kunming on a civilian airliner and checked into a large hotel.

That evening the two sisters went to a restaurant for dinner. The waiter asked them for grain coupons.

What were grain coupons?

Born and raised in Burma, the two sisters stared blankly.

They took out renminbi, but the waiter ignored it.

“No grain coupons, no food.”

They explained again and again that they had only just returned from overseas and had no coupons. No matter how they explained, the waiter remained unmoved. My wife became so upset that she burst into tears. She had returned to the motherland—and they would not even let her eat?

Someone watching must have felt sorry for them and telephoned the municipal Overseas Chinese Affairs Office. After a while, an overseas-Chinese affairs cadre arrived and finally helped the two sisters solve the problem of their empty stomachs.

Whenever she remembers the episode now, she finds it both infuriating and funny.

She lived in Kunming for twenty years. She studied, graduated, was assigned to work, fell in love, married, and had children. Grain coupons became an essential credential of daily life.

Rice and flour required grain coupons. Buying bread or snacks for our son required grain coupons. Going to a food shop required them. Even bean products such as bean sprouts and tofu cost grain coupons. Sweet potatoes, potatoes, and beans also had to be converted into grain-coupon equivalents.

In those days, grain coupons could be called the lifeblood of ordinary people. Sometimes they were even more important than renminbi. During the Cultural Revolution, we often saw mountain farmers come to the workers’ district to exchange cash for grain coupons—one yuan for a jin, sometimes even two yuan—when the official price of rice itself was only twelve fen a jin.

When we later left China, we distributed the dozens of jin of grain coupons we still had to relatives and friends. They actually became valuable gifts.

Kunming after twenty years truly had changed its old face for a new one. It was not only the cityscape and roads. People’s clothing, speech, values, and attitudes had all changed greatly.

Under the idea that “everything looks toward money,” people compared wealth and competed in display.

We visited many old coworkers and friends. Almost every family had spent money renovating its home, often more lavishly than those of us living in America.

Of course, workers who had retired early and survived on only a few hundred yuan a month still lived difficult lives. But among the younger generation, some newly rich people spent money so extravagantly that it was startling.

At restaurants we saw tables piled with dishes. After people had eaten and drunk their fill, they simply walked away, leaving quantities of food behind. It was such a waste. In America, people naturally pack up unfinished food and take it home. In China, many thought taking leftovers home was embarrassing.

My wife watched it and felt pain in her heart.

“Ah,” she said. “Chinese people today are really too wasteful!”

*(Originally published March 26, 2002; the newspaper title is missing in the source.)*