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ARCHIVAL WORK · ORIGINAL CHINESE

1.06 侵缅日军中有慰安妇

叶国治 · 中文原文 · 依据纸本逐页转录
Read the approved English translation ↓

上世纪70年代,看过日本《望乡》,知道在马来西亚的日军中有军妓,即慰安妇,那么在侵缅日军中有没有呢?

2004年,云南省腾冲县纪念腾冲光复60周年,和顺乡侨联出版的《和顺乡》特辑,其中有图片和文字,证实了在侵缅日军中确有过慰安妇。

有两张图片,是在日军俘虏队列中,一张有日妓10人,坐在一堆,一个个垂头丧气,大都是十几二十几岁年纪,身着无领袖衫;另张是镜头前有日妓3人,2人面朝一侧,一人背对镜头,门柱后有日军4人。

特辑中有一篇文章《我家驻着个特务连》,作者贾锟。他说,那时他5岁,一切皆亲自所见所闻。1944年,中国远征军预备二师师部驻在和顺乡张氏宗祠。他家两边厢房、厢楼和各处走廊,也一样住着远征军战士,士兵们每天进进出出,他经常看到被抓来的日俘。日俘中有东北人、朝鲜人、台湾人。有一回,他看到有许多女的,就是慰安妇,安排在他家空粮仓里,后来人多了,就转移到贾氏宗祠的厢房里。

他在文中又说:“慰安妇有我国东北人、台湾人和腾冲城里人;还有朝鲜人。朝鲜人不会说中国话,会比手势。慰安妇穿着破烂的衣服,有的还背着小孩,十分悲惨。有的生病了,我母亲还拿药给她们吃,这是日本侵略者的罪孽。”

侵缅日军中有慰安妇,在此获得明证,也是慰安妇悲惨遭遇的纪录之一。以上所述,云南省腾冲县和顺乡抗日博物馆内,都有相关资料佐证。

另外,缅华诗人黄绰卿的《诗文选》中《兰贡(仰光)市的“支那区”》一文,有两段话:

“点缀市区的是一些华侨的‘军指定食堂’,即酒楼餐室,日本人带着他们的广东军妓前来,至于日本军妓则是侍候高级军官的。市区内有多处慰安所。”

“这样的慰安妇随军出发,在缅北前线也有设立。日军在眉苗败退时,有一批军妓被迫沿山林小路步行南下,在途中有的自缢死了,有的改装潜逃了。”

由上两处文字可见,哪里有日军,哪里就有慰安妇,缅甸也不例外。

APPROVED ENGLISH TRANSLATION

Comfort Women Among the Japanese Forces Invading Burma

Ye Guozhi · English translation · Approved by the family

In the 1970s, I saw the Japanese film *Bōkyō*. From it I learned that there were military prostitutes among the Japanese forces in Malaysia—that is, comfort women. Then were there any among the Japanese forces that invaded Burma?

In 2004, Tengchong County in Yunnan Province commemorated the sixtieth anniversary of the recovery of Tengchong. A special issue of *Heshun Township*, published by the Heshun Township Federation of Returned Overseas Chinese, contained photographs and written accounts confirming that there had indeed been comfort women among the Japanese forces invading Burma.

There were two photographs. In one, among a column of Japanese prisoners, ten Japanese prostitutes sat together in a group. One after another, they hung their heads in dejection. Most were in their teens or twenties, wearing collarless, sleeveless shirts. In the other, three Japanese prostitutes stood before the camera. Two faced to one side, while one had her back to the camera. Four Japanese soldiers stood behind a doorpost.

The special issue included an article entitled “A Special-Service Company Was Quartered in My Home,” written by Jia Kun. He said that he was five years old at the time, and that everything he described was what he had personally seen and heard. In 1944, the headquarters of the Second Reserve Division of the Chinese Expeditionary Force was stationed at the Zhang Ancestral Hall in Heshun Township. The side rooms and upper rooms of his home, as well as the corridors everywhere, were likewise occupied by soldiers of the Expeditionary Force. The soldiers came and went every day, and he often saw Japanese prisoners who had been captured. Among them were people from Northeast China, Korea, and Taiwan. On one occasion, he saw many women. They were comfort women. They were housed in his family’s empty grain storehouse. Later, when their numbers grew, they were moved to the side rooms of the Jia Ancestral Hall.

He went on to say in the article:

> “Among the comfort women were people from Northeast China, Taiwan, and the city of Tengchong; there were also Koreans. The Koreans could not speak Chinese and communicated with gestures. The comfort women wore tattered clothes, and some carried children on their backs. They were in a most miserable state. Some fell ill, and my mother gave them medicine to take. This was the crime of the Japanese aggressors.”

Here we find clear proof that there were comfort women among the Japanese forces invading Burma. It is also one record of the tragic suffering of comfort women. Supporting materials for everything described above can be found in the Anti-Japanese War Museum in Heshun Township, Tengchong County, Yunnan Province.

In addition, “The ‘Shina District’ of Langon (Rangoon),” an article in *Selected Poems and Prose* by the Burmese Chinese poet Huang Chaoqing, contains two passages:

> “Dotted around the city were some overseas Chinese ‘military-designated eating houses’—that is, restaurants and dining rooms. The Japanese came bringing their Guangdong military prostitutes with them, while the Japanese military prostitutes attended to senior officers. There were comfort stations in many places throughout the city.”

> “Comfort women such as these set out with the army, and they were also stationed on the front lines in northern Burma. When the Japanese army retreated from Maymyo, one group of military prostitutes was forced to walk south along mountain and forest paths. On the way, some hanged themselves, while others changed their appearance and escaped in secret.”

From these two passages, we can see that wherever there were Japanese troops, there were comfort women. Burma was no exception.